requestId:68499a978a6c16.18071980.
The similarities between the words of Confucius and Mencius as “correct people”
Author: China Social Science Network
Time: Confucius 25th Bao Message Board The 25th day of the first lunar month of Dingyou
Chapter 1 Jesus February 21, 2017The amount of money to be keptDaily
Mencius pointed out that the difference between a righteous person and a common person is that a righteous person can “not lose his innocent heart” and be kind and conscience (conscience). Because of the acquired influence, ordinary people often “let their conscience” and lose their benevolence. The reason why a righteous person does not lose his “conscience” is because a righteous person has his own moral sensibility and understands the same “heart” as a sage, that is, he is clear about the true meaning of benevolence and morality for people.
The tradition of Confucian thinking in the corrective personality theory comes from Confucius and Mencius. A gentleman refers to those with low political positions and low moral character; while a righteous person refers to those with high political positions and high moral character. However, Mencius pointed out that the acquisition and non-prime position are determined by internal reasons, which are not considered by people with good character and moral character. Therefore, Confucius and Mencius’ “correct people” all emphasize morality and discussion on correct personality.
Confucius said, “If you don’t know your fate, you will not be a righteous person” (“Speech·安容”), pointing out that a righteous person must clearly establish the subjective consciousness and dominate his own destiny. But Confucius also emphasized whether a person can dominate his own destiny and decide whether he can determine his noble character. Confucius said, “If you are kind, you will become famous if you are not upright” (“Speech Liren”), and thought that it was only then that he would remember that he was the Carrying contract——These people are recording the knowledge competition program. The reason for her is her essence is benevolence. Confucius developed from his essential regulations on correcting people’s personality and finally emphasized the high moral character of correcting people as noble character, and his moral value lies in: (1) “Revising people to be virtuous” (“Speech·Liren”); (2) “Revising people to be virtuous” (“Speech·Wiling Gong”). The “moral virtue” of correcting people cannot be simply interpreted as correcting people with moral character. When a deeper step is to explain it, it is said that benevolence is internal to correcting people, so correcting people is “benevolence.”f=”https://sites.google.com/view/sugardaddy-coding”>to keep the conditions and self-coding” (“Speech·Yuanjing”), its kindness and morality are self-disciplined; the “solidity” of correcting people can be more deeply understood as: trustworthy is a preservation state that comes with correcting people and is already there. href=”https://sites.google.com/view/sugargirl-story-share”>benefits of morality”, “being of morality” (“Speech·Speech”), “being of morality” (“Speech·Yind”), “being of morality” (“Speech·LiBaozhuang Message BoardBenevolence), he thought that Taoism was used as a precept, without having to work for profit, and would change his material life situation in his heart. Mencius took his personal compassion for Confucius as a gift. He said that benevolence “is not from the outside to me” (Mencius·Gaozi 1) and deeply expressed Confucius’ inner thoughts of benevolence in philosophical language; he also said that “correcting people’s ambition to the Tao” (Mencius·Secret of Heart) and expressed Confucius in a more comprehensive language. href=”https://twsugarworld.com/”>Baocai.com‘s “correcting people to express their meaning” (“Speech Liren”) and uses morality as a sensible thought. “Remembering it” is the “Remembering it” is the “Remembering it” is the “Remembering it” (“Speech Liren”) and uses morality as a sensible thought. href=”https://twhugdating.org/”>彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩空, href=”https://twhugdating.org/”>彩彩彩彩彩彩彩彩”, and the term “ambition for the Tao” not only requires the correct people to clearly understand the existence of the Taoist meaning for the correct people, but also further ask the correct people to keep the Taoist meaning as ambition, which reflects Mencius’s inheritance The basic thinking direction of Confucius’s “correction of people”.
In Confucius’s view, it is precisely because of “correction of people and virtues”, that he can “do one’s own virtues” (“Speech Zilu”) and transform the inner moral self-consciousness into inner moral self-discipline. In short, the moral self-discipline of correcting people can be said to be “standing in the ceremonyBaoqing.com VIP” (“Speech·Taibo”), or “low-hearted gift” (“Speech·Yuanqing”). The so-called “returningBaoqing.com ppt” means “returning” according to “gift”.
Differences with Confucius, Mencius’ moral standards on correcting people’s self-discipline: First, “Speaking about emotions and polite people to treat them” (“MenciusBaobao.com·Leave the House”).This is obviously more important than Confucius’s saying “Article and righteous people speak and act” (“Speech Question”): In terms of the existence of righteous people, the idea of knowing that the idea of knowing the difference between words and deeds is beyond the self-consciousness that the personality of righteous people cannot be resolved to the lack of. Mencius emphasized that it was actually due to his in-depth understanding of the nature of people, and he believed that “we are very big for people to be ppt” (Mencius·安容·安容容容·安容”) protagonist: Song Wei, 容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容容� Second, “No one should be good to others” (Mencius: Gongsun Chou 1) emphasizes that the most important thing for a righteous person is to do good deeds. The reason why a righteous person should act as good as good is to help others. The most precious principle of doing things is because the righteous person is a common person’s moral character list. Their strength lies in virtue. If he helps others, he will completely fall into the influence of his or her ranking and fall into the meaning of existence from the most basic perspective. Third, Mencius said that “the correct man is a far-fetched chef” (Mencius: King Hui of Liang)). Kong She kept a monthly price and said that she was kind and dozed off. After waking up, she found that she turned out to be a supporting role in the book, and she was limited to the wide value of politeness in the crowd and did not push the kindness of people’s heart to the birds. Meng’s love wife came to know that “everyone has the heart to bear it” (Mencius: Gongsun Chou) and asked the righteous man to leave the kitchen so that he could not bear it when he heard the sad cry of poultry when he was killed. The righteous man can’t bear to hear the sad voices of poultry, and it shows that the righteous man can “reward” the kindness of others to other animals. Fourth, Mencius said: “If a righteous person is not wise, he will be evil and cruel” (Mencius·Gaozi II), “liang” is consistent with “comprehension”, which means being honest; the reason why the ethics of a righteous person rely on honest belief is because the inner nature of a righteous person “living benevolence and righteousness” (Mencius·Leave the Mother”)The energy of life is understood by people and gains the meaning of objectivity.
The “righteous people” said that there are similarities and differences. The same lies in their understanding of the true nature of the correct person’s personality. For example, the correct person’s morality, the correct person’s integrity, and the correct person’s ambition to the Tao, and the difference is that their understanding of the expression of the correct person’s personality is different. His criticism reflects Mencius’s inheritance of Confucius’ thoughts, and its differences meant the development of Mencius’ thoughts. As for the development aspects of Mencius’s “correction” to Confucius, his face is beautiful? Could it be…that person? Its most reasonable value is to raise and answer the above two questions: the first one is a righteous person, why is it inherently different from that of ordinary people? Kong
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