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“Kong Yan’s Joy” is not an esoteric theory – how to return to Yan Zi!
Author: Liu Qingdi (researcher at the Institute of Philosophy, Chinese Academy of Social Sciences)
Source: The author authorized the Confucian network to publish, originally published by “Confucian Hall” No. 2, 2019, published on the topic “On the “Kong Yan’s Joy”: Go back to Yan Zi! 》
Abstract: This article strives to make a comprehensive analysis of the focus of “Kong Yan” in the history of Chinese thinking. By analyzing the emotional advancement of Yan’s personality, we must confirm that Yan’s personality has the emotions of “silence and not stupid”, “good at thinking”, “inner-oriented determination” and “good at keeping”, and analyze the so-called “Jianzi’s joy”: What kind of joy is there? Why are you happy? Furthermore, from the two levels of inner characteristics and inner characteristics, it is determined that “the joy of the cave” is not an oriental secret theory. However, the “Kong Yan’s Joy” can be regarded as the “Secret of the truth”, which is neither a “wise direct view nor a “sensual secret”. As a “Cen’s life experience”, this state can be positioned as a state of integration of “comprehensive witch history”, “standard religion”, “high moral character” and “general aesthetic beauty”. As a “sanctum of truth”, the joy of Kong Yan is not only the unity of reason and sensibility (the unity of Tao and joy), but also the unity of acquired and acquired (the undeveloped and actualized) and is actually the “sanctum of a world”. It is better to “return the door of the Tao for the son of Yanzi”, return to the realm of realizing and silently seeking joy, and then revive Confucius’ Confucianism.
Keywords: Kong Yan’s place; the joy of the son of the Han family; the secret of the secret of the truth; back to Yan Zi
Is there any secret of Confucius and his later studies? Can Confucius’ Confucianism tend to be the esoteric theory? This requires investigation from the pure and pure music place that Confucius praised, and the Confucian scholars of the Song Dynasty clearly combined it into the “Kong music place”. American philosopher Fingerette believes that Confucius is essentially anti-authorical, but “The Book of Songs” reveals “confidence in that magical power with profound meaning”. This “magical charm” means that a person gains the unthinking energy through gifts, postures and mantras, and naturally directly realizes his will.” [1] Such as “I want to be kind, and this kindness will come true” (The Book of Songs·Shuer) is like this. This so-called secret energy is realized in daily life, and it clearly differs from the secretivism of the divine spirit.
What led to this problem continues profoundly was the negotiation opinion in the collection “Rules, Gifts and Responsibilities” that talked with Fingerette. British Han scholar Grehan tried to write ” Semi-Austrian Secret Experience” to analyze this problem and try to illustrate that the Austrian Secret Experience is also a daily experience that can be described in language. Oriental Thought can use a revelational thinking technique to make Sweetheart Baby Bunny Experience the experience of itself. [2] Fingerett also responded to Graham, but he determined that Graham’s view was to believe that “the perfect beauty is ultimate”, which can be compared with “the ultimate goodness of beauty” (aesthetic summum 3. Fingeret never said that Confucianism would follow any of the esotericisms, but darkness determines the esotericity of Confucianism. So, how should we treat this kind of “Confucian secret”? This article begins with the pure emotions to explore the “Kongling Hall”.
1 The nature of Jingjing: Why should I give it to others?
Yang Hui, a man of the age of the age of Lu, whose courtesy name was Zijing, also known as Jingjing. As the most trusted student of Confucius, the teacher said that he “speaks nothing to my words” (“Speech: Advanced”), not only was he emotionally close to the teacher, but he might also be closer to his thinking and conduct. Unfortunately, Yan Hui died unfortunately for a short time, so that after his death, Confucius said, “Ah! Tian Yu! Tian Yu! “The sadness of “The Book of Songs” (“The Book of Songs·Advanced”). “The Book of Confucius’s “what you enjoy” is unified, and it is definitely not a groundless style. It also shows that the fantasies they seek are the same.
The so-called “Confucius’s purity” (“Fayan·Study”) is the use of “gold” made of stone into gold to make stones to make “gold” by the teacher, for example, “gold” is the material of gold that was transformed into by the Master. This also shows that in “visit, listening, and speaking” , appearance, thought” (“Fayan·Study and Practice”) This is all about “nature”, and is almost a saintly person close to the Master. The above is to first determine the sexual nature of the poem from historical literature, of course, in which the “Speech” is the “Speech” 》The confirmation data such as the focus text, and the purity of later generations is used as the edge text for reference, so as to see the basic appearance of purifying oneself. The later generations called “Confucianism” that was born into “the Confucianism of the Yang family”, may be deeply rooted in the purity of purity. The source of purity can be more inherited and developed in later generations, and even can be used to conclude “Zi Si’s Confucianism” in many aspects. It can be seen from the essence of purity.
First, the basic measurement of purity’s emotions and temperament can only be developed from the relationship between the students and students of “The Book of Music”. The purity described in “The Book of Music” often gives people a sense of secrets of “silence” and “stale”, and a sense of “relief” and “reality”. Let’s talk about the real side first. Specifically speaking, there are the following characteristics:
First, “Silence is not foolish”: Confucius said that he was “like foolish” and “not foolish” (“Speech·Wu Zheng”), and after talking to him for a whole day, he was absolutely unrelated. He seemed to be stupid, but when he retreated and thought about his actions, the teacher himself felt that this door was not foolish, and why did he not say anything in full? Instead, “hearing one to know ten things” (“Speech·Public Governor”)Bao love to cultivate love, the teacher even said that he was not as good as this student here.
Secondly, “Learn and thinking”: When Ji Kangzi asked who Confucius was good at studying, Confucius replied, “Those who have sex are good at studying, but unfortunately died in a short period of time, and now they will die” (“Speech: Advanced”); when Ai Gong asked a question, Confucius replied as if he had sex, “Those who have sex are good at studying, they are not angry, and they will not pass away. Unfortunately, I passed away in a short period of time, and now I am still dead. I have never heard of a good student” (“Speech Yong Ye”), but it has added the characteristics of not being angry with others and committing the same mistake twice, indicating that Qingyan is a person with a gentle mind and a long time to think about himself.
Third, Inner-oriented and calm”: When Confucius asked the door to express his “ambition”, Zilu immediately replied, “I hope that the car and horse clothes and fur are together with their companions will be exhausted without regrets.” Introverted people always like to share their friends’ things with their masters even if they are used badly, but the pure answer is “No good or no sacrifice” ( “The Confucianism: The Governor of the Governor”) means not boasting about the achievements of oneself and not expressing one’s own merits as one’s life wishes, and once one has made a determination, he will settle down.
Fourth, “Good to be good at guarding”: Confucius said, “In return, his heart is not benevolent for three months, the rest The sun and the moon are coming to abruptly” (“Speech Yongye”) This March is just a long time to say that the purity of the purity has been in a benevolence and has not been separated for a long time, but in comparison, the rest of the doors cannot be kept as purity as purity. Moreover, the emotional characteristics of purity are still that you can keep it as purity as purity. As the Master said, “SpeechBaobao.com ppt without being silenced, and the answer is also “(“Speech Zihan”), as long as the teacher talks with him, he will never be able to do so. The commentary of the major department below is actually “realist
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